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Purnakala Bc’s Teej Song Mai Nache || Krishna Swarnakar Ft. Sushma Karki & Krishna

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Him Samjhauta Digital Presents :-Mai Nachchhu
Song:- Mai Nachchhu Bajyo Tali
Vocal:- Purnakala Bc & Krishna Swornakara
Lyrics:-Bishnu Neupane
Music:- Bishnu Neupane
Audio/video:- Him Samjhauta Digital Pvt. Ltd. 9841964726

Purnakala Bc’s Teej Song Mai Nache || Krishna Swarnakar Ft. Sushma Karki & Krishna

Director:- Smriti Timilsina ”Guruaama”
Cinematographer:- Suresh Shrestha
Editor:- Sudhan Basnet
Model:- Shusma Karki & Krishna Swornakar
Post Production:- Him Samjhauta Digital Pvt. Ltd.
© & ℗ www.himsamjhauta.com, 2018

Sushma Karki goes under one of the best on-screen character and model of Nepal. She filled in as TV Vj and afterward demonstrate lastly as an on-screen character. She is famous because of her hot symbol as opposed to her acting aptitudes. She is likewise viewed as a standout amongst the most disputable performers of Nepal. Till the date, she has showed up in the films including Bindaas, Bouncer, Loot, Mero Jiwan Sathi and Bindas 2.

Sushma Karki who was in Modeling line entered the Nepali motion picture industry with the introduction motion picture “Mero Euta Sathi Chha”. Other than she has given her appearance in one of the best Item tunes from blockbuster motion picture “Plunder” to be specific “Udhreko Choli”. She rose to notoriety after she inked a logo in her chest that made her look more striking and excellent.

Before she showed up in the films she used to take a shot at displaying and some music recordings. She making the most of her youth from the place where she grew up Bardiya and later moved to the city for her further profession. Here in the town, she was exceedingly affected by displaying and in this manner she began joining the field of her advantage. Correspondingly, she was offered in various parts in the motion picture that even made her more grounded towards her expert life.

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VIDEOS

EK CHOTI GARAM NA || New Nepali Short Movie

Here is a short Nepali satire video where we can see a couple connection. In this video a kid sitting in a town play with young ladies before his significant other. There is extremely giggling part when the kid ask a young lady that there is no bathroom tissue to offer, would you be able to deal with the Khaski (paper used to rub and make wood and other thing plain). This is an extremely entertaining short film where we can see other more satire shots. This video is uniquely about a couple connection.

 

Most youthful couples live with the spouse’s folks for various years, more often than not until the point that the father of the family passes on. At the point when this happens the siblings isolate the patrimony. Be that as it may, heretofore there might be a large number and status contemplations inside the family unit among siblings and their spouses. These conditions and the expanding requirement for family unit financial broadening frequently lead one of the siblings, with or without his significant other, to look for business or participate in exchanging outside the town, and some of the time outside the nation, keeping in mind the end goal to give money and have the capacity to act with a level of independence. Polyandrous families seem to have more progression and strength than more distant families made up of monogamous couples.

EK CHOTI GARAM NA || New Nepali Short Movie

Legacy all through Nepal by and large depends on the customary Mitakshara framework, which is encoded in Nepalese law and which expresses that a legitimate appropriate to an equivalent offer of the family property goes to every child. Practically speaking, obviously, choosing break even with offers of partible property is confounded and frequently full of strains. There have been changes in the legacy law for ladies as of late with the goal that they as far as anyone knows have more equivalent rights to the property of their natal family, in the event that they are unmarried, and to their better half’s property on the off chance that he bites the dust. Once in the past—and no uncertainty still today, practically speaking—they needed to hold up until the point that they were 35 years of age to assert an equivalent offer of their dad’s property. In the event that their better half had kicked the bucket, they just had been enabled rights to utilize the land, which returned to their spouses’ agnates.

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In general, Nepalis indulge and enjoy their young children. Toilet training and weaning are relaxed and breast-feeding may continue until children are 3 years old. Most Hindu and Buddhist groups have a number of rites of passage for children such as first rice feeding, first haircutting, puberty rites for girls, and sacred-thread or initiation ceremonies for boys. At about 8 years old, children are expected to begin to perform domestic chores. Girls carry water and fodder and care for young children and boys may be expected to tend animals.

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