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Dewar Bhauju | New Nepali Short Movie | With Social Awareness Message

In Nepal and India the sister in Law is taken as a mother. Some of the family also does and follow the rules and respect their sister in Law. If there is a unmarried brother in Law there is a lots of chance of disrespect of sister in law by him. This video is related to this sister in Law and brother in Law relationship. These characters is played by Deepak BC, Nabin Bogati and Santoshi Thapa Magar. The two brother and sister in law is leaving happily. One day the brother see that his brother and sister in law making physical relation. He control himself in his room. After that he tries to see while his sister in law changing in her room. And one day while she is working in house, he goes behind her and catches her hip. This is the story of this movie. Watch the full movie posted below and enjoy.


Dewar Bhauju | New Nepali Short Movie | With Social Awareness Message

More Details About This Movie

Artist : Deepak Bc, Nabin Bogati, Santoshi Thapa Magar
Make Up : Naresh Raj Kharel
Director / Story/camera/Edit : Arjun Thapa “Abiral:

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In Nepal the sister in Law is called as “Bhauju” and in india it’s called Bhabi. Bhabi, Bhauju and Sister in law is a same word. The spouse of the eldest sibling is customarily considered to have higher specialist over the issues of the house, and is given the charge of running family unit issues. The more youthful siblings’ spouses customarily look for her recommendation and consent with respect to many issues/choices in regards to the family unit, and the raising of youngsters. In mainstream culture, Hindi dramatizations regularly show these connections as antagonistic, as the bhabhi as often as possible misuse her position of power.[citation needed] The term Bhabhi is likewise used to address a companion’s better half, as a general term of regard. A bhabhi can likewise assume the part of a mother, if the two guardians are dead, and in such cases the bhabhi frequently raises her significant other’s more youthful kin. She can be a significant column in a family. The connection between the bhabhi and the more youthful kin of the spouse is considered as one where a great deal of cleverness is permitted, and the kin, “devar” if there should arise an occurrence of a sibling and “nanad” in the event of a sister of the husband, may swing to the bhabhi to look for guidance in individual issues, while they may feel modest in looking for the exhortation of their folks or senior.

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EK CHOTI GARAM NA || New Nepali Short Movie

Here is a short Nepali satire video where we can see a couple connection. In this video a kid sitting in a town play with young ladies before his significant other. There is extremely giggling part when the kid ask a young lady that there is no bathroom tissue to offer, would you be able to deal with the Khaski (paper used to rub and make wood and other thing plain). This is an extremely entertaining short film where we can see other more satire shots. This video is uniquely about a couple connection.


Most youthful couples live with the spouse’s folks for various years, more often than not until the point that the father of the family passes on. At the point when this happens the siblings isolate the patrimony. Be that as it may, heretofore there might be a large number and status contemplations inside the family unit among siblings and their spouses. These conditions and the expanding requirement for family unit financial broadening frequently lead one of the siblings, with or without his significant other, to look for business or participate in exchanging outside the town, and some of the time outside the nation, keeping in mind the end goal to give money and have the capacity to act with a level of independence. Polyandrous families seem to have more progression and strength than more distant families made up of monogamous couples.

EK CHOTI GARAM NA || New Nepali Short Movie

Legacy all through Nepal by and large depends on the customary Mitakshara framework, which is encoded in Nepalese law and which expresses that a legitimate appropriate to an equivalent offer of the family property goes to every child. Practically speaking, obviously, choosing break even with offers of partible property is confounded and frequently full of strains. There have been changes in the legacy law for ladies as of late with the goal that they as far as anyone knows have more equivalent rights to the property of their natal family, in the event that they are unmarried, and to their better half’s property on the off chance that he bites the dust. Once in the past—and no uncertainty still today, practically speaking—they needed to hold up until the point that they were 35 years of age to assert an equivalent offer of their dad’s property. In the event that their better half had kicked the bucket, they just had been enabled rights to utilize the land, which returned to their spouses’ agnates.

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In general, Nepalis indulge and enjoy their young children. Toilet training and weaning are relaxed and breast-feeding may continue until children are 3 years old. Most Hindu and Buddhist groups have a number of rites of passage for children such as first rice feeding, first haircutting, puberty rites for girls, and sacred-thread or initiation ceremonies for boys. At about 8 years old, children are expected to begin to perform domestic chores. Girls carry water and fodder and care for young children and boys may be expected to tend animals.

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