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Interview Bima Kumari Dura | Talking About Her Personal Life

Bima Kumari is a familiar name for Nepali folk music Industry. She has given voice to more than five thousand songs. There are not lots of interview of her so this is the precious interview where she tells about her personal life. She used to come in a very few interviews and she doesn’t like to come in media.  It is very difficult to get information about them and get their interviews. Her music career is very successful but her marriage is unsuccessful. The 18-year-old daughter’s mother Bima Kumari Dura said that her daughter haven’t spend time with her fatehr and her husband, had not been met for 18 years. The singer reminds her that she left her husband before she was born and he did not even see the daughter’s face.

She says, ‘My husband died for me.’  (Here is a interview video where she says that her husband is died for her Video )The one who has not seen my daughter’s face can not be a father of my daughter. ‘
I do not want to speak much about my husband so much that I am continuing my work.
She says, ‘I have experienced my husband how to tell you how to talk with my husband and talk about love.’
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EK CHOTI GARAM NA || New Nepali Short Movie

Here is a short Nepali satire video where we can see a couple connection. In this video a kid sitting in a town play with young ladies before his significant other. There is extremely giggling part when the kid ask a young lady that there is no bathroom tissue to offer, would you be able to deal with the Khaski (paper used to rub and make wood and other thing plain). This is an extremely entertaining short film where we can see other more satire shots. This video is uniquely about a couple connection.

 

Most youthful couples live with the spouse’s folks for various years, more often than not until the point that the father of the family passes on. At the point when this happens the siblings isolate the patrimony. Be that as it may, heretofore there might be a large number and status contemplations inside the family unit among siblings and their spouses. These conditions and the expanding requirement for family unit financial broadening frequently lead one of the siblings, with or without his significant other, to look for business or participate in exchanging outside the town, and some of the time outside the nation, keeping in mind the end goal to give money and have the capacity to act with a level of independence. Polyandrous families seem to have more progression and strength than more distant families made up of monogamous couples.

EK CHOTI GARAM NA || New Nepali Short Movie

Legacy all through Nepal by and large depends on the customary Mitakshara framework, which is encoded in Nepalese law and which expresses that a legitimate appropriate to an equivalent offer of the family property goes to every child. Practically speaking, obviously, choosing break even with offers of partible property is confounded and frequently full of strains. There have been changes in the legacy law for ladies as of late with the goal that they as far as anyone knows have more equivalent rights to the property of their natal family, in the event that they are unmarried, and to their better half’s property on the off chance that he bites the dust. Once in the past—and no uncertainty still today, practically speaking—they needed to hold up until the point that they were 35 years of age to assert an equivalent offer of their dad’s property. In the event that their better half had kicked the bucket, they just had been enabled rights to utilize the land, which returned to their spouses’ agnates.

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In general, Nepalis indulge and enjoy their young children. Toilet training and weaning are relaxed and breast-feeding may continue until children are 3 years old. Most Hindu and Buddhist groups have a number of rites of passage for children such as first rice feeding, first haircutting, puberty rites for girls, and sacred-thread or initiation ceremonies for boys. At about 8 years old, children are expected to begin to perform domestic chores. Girls carry water and fodder and care for young children and boys may be expected to tend animals.

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