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Nepali Comedy : माग्ने र तक्मेकाे कमेडी भिडियाे । अचम्मकाे दुलाे ।। Magne Takme Gaijatra , ACHAMMAKO DULO

Here is a comedy video published by Aama Aganikumari Media. This is a comedy video acted by popular comedian Takme Budo, Magne Budo, Muiya a well known actress on a show called Meri Bassai. They are also featured in a comedy serial called “Khas Khus Khas Khus”. This is a gaijatra comedy video which is a satirical.

Pratap Malla, lost his exceptionally youthful child. His better half, the ruler was in awesome wretchedness. The ruler was extremely baffled to see the state of his ruler. Lord after millions attempt couldn’t influence ruler to grin. Pratap declared that any individual who could influence the ruler to chuckle would be remunerated enough.

Pratap Malla made a request to bring the cow parade before the miserable ruler. At that point individuals attempted their best with various outfits and clever acts. The move and parade at last gave ruler bless her face. The grin right now was transitory however the parade gave ruler a major help. She realized that there are a few demise in the city amid the period and she is not the only one. Demise is the common marvel and nobody has control on it.

Subsequently, from the day King Pratap Malla began the custom of dairy animals parade with young men with various amusing make ups in entertaining outfits. The young men even put tails and make up like monkeys and Hunuman walk however the city street to indicate individuals that the demise is reality in the life and each one needs to confront it one day. The Gai Jatra convention gradually formed into doing clever acts including jokes, parodies, joke and parody in the Gai Jatra days.

After the bovine parade is finished, toward the evening, everybody partakes in another custom in which the members spruce up and wear veils. There additionally individuals appreciate the minutes with melodies, jokes, joke and humors until late night.

Gai Jatra is a celebration which empowers individuals to acknowledge the truth of death and to set oneself up for the eternal life. It recuperates the melancholy and distress, no less than a bit, when individuals see the cow ownership and acknowledge individuals pass on, and we are not the only one in the nation who lost our friends and family.

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VIDEOS

EK CHOTI GARAM NA || New Nepali Short Movie

Here is a short Nepali satire video where we can see a couple connection. In this video a kid sitting in a town play with young ladies before his significant other. There is extremely giggling part when the kid ask a young lady that there is no bathroom tissue to offer, would you be able to deal with the Khaski (paper used to rub and make wood and other thing plain). This is an extremely entertaining short film where we can see other more satire shots. This video is uniquely about a couple connection.

 

Most youthful couples live with the spouse’s folks for various years, more often than not until the point that the father of the family passes on. At the point when this happens the siblings isolate the patrimony. Be that as it may, heretofore there might be a large number and status contemplations inside the family unit among siblings and their spouses. These conditions and the expanding requirement for family unit financial broadening frequently lead one of the siblings, with or without his significant other, to look for business or participate in exchanging outside the town, and some of the time outside the nation, keeping in mind the end goal to give money and have the capacity to act with a level of independence. Polyandrous families seem to have more progression and strength than more distant families made up of monogamous couples.

EK CHOTI GARAM NA || New Nepali Short Movie

Legacy all through Nepal by and large depends on the customary Mitakshara framework, which is encoded in Nepalese law and which expresses that a legitimate appropriate to an equivalent offer of the family property goes to every child. Practically speaking, obviously, choosing break even with offers of partible property is confounded and frequently full of strains. There have been changes in the legacy law for ladies as of late with the goal that they as far as anyone knows have more equivalent rights to the property of their natal family, in the event that they are unmarried, and to their better half’s property on the off chance that he bites the dust. Once in the past—and no uncertainty still today, practically speaking—they needed to hold up until the point that they were 35 years of age to assert an equivalent offer of their dad’s property. In the event that their better half had kicked the bucket, they just had been enabled rights to utilize the land, which returned to their spouses’ agnates.

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In general, Nepalis indulge and enjoy their young children. Toilet training and weaning are relaxed and breast-feeding may continue until children are 3 years old. Most Hindu and Buddhist groups have a number of rites of passage for children such as first rice feeding, first haircutting, puberty rites for girls, and sacred-thread or initiation ceremonies for boys. At about 8 years old, children are expected to begin to perform domestic chores. Girls carry water and fodder and care for young children and boys may be expected to tend animals.

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